In the epic Mahabharata, there is no specific character who is said to have committed exactly 100 mistakes. However, there are many characters in the story who made multiple mistakes throughout their lives, leading to various tragedies and conflicts.
For instance, the Kauravas, the cousins of the Pandavas, made several mistakes that led to the Kurukshetra War, one of the major events in Mahabharata. Their greed, jealousy, and injustice towards Pandavas were some of the main reasons behind the war. Despite several warnings and attempts to resolve the issues peacefully, the Kauravas continued to make mistakes, ultimately leading to their defeat and death.
Similarly, the Pandavas themselves also made some mistakes that caused them harm. For instance, Yudhishthira’s addiction to gambling led them to lose their kingdom, Draupadi’s humiliation, and their exile to the forest. Similarly, Arjuna’s pride and ego resulted in him disobeying his elders and causing the death of his own son.
These mistakes ultimately caused significant pain and suffering to all of them.
Furthermore, other characters like Bhishma, Drona, and Karna also made mistakes that had severe consequences on their lives and those around them. For instance, Bhishma’s vow of celibacy resulted in his inability to produce heirs, leading to the Kurukshetra war. Similarly, Drona’s favoritism towards the Kauravas and his involvement in the unfair killing of Abhimanyu resulted in his death.
Similarly, Karna’s loyalty towards Duryodhana, despite knowing the injustice he was supporting, resulted in his death and missed opportunities.
Mahabharata is a complex and layered story, with multiple characters making mistakes that led to various outcomes. However, it is essential to acknowledge that mistakes and flaws are part of the human experience and that learning from them is crucial for personal growth and development.
Why did Krishna killed Shishupal?
In the Hindu epic of Mahabharata, Shishupal was a prince of the Chedi Kingdom, and was known to be an enemy of Lord Krishna. Shishupal had a deep-seated hatred for Krishna, which began from their childhood days. According to the legend, when they were young, Krishna had saved Shishupal’s life from an eagle, but Shishupal was resentful for having been saved by someone he despised.
However, the real reason for Krishna killing Shishupal was his blasphemy towards Lord Krishna. On one occasion, during the Rajsurya Yajna organized by King Yudhishthira, Shishupal was seated among the kings and other dignitaries. As soon as he saw Lord Krishna, he started to hurl insults at him, calling him a liar, cheater, and a coward.
Shishupal accused Krishna of stealing his wife Rukmini and also cursed him for not punishing the Pandavas who wronged him.
Krishna, who had been patient with Shishupal’s insults, finally decided to end it. Having fulfilled his promise of forgiving Shishupal’s hundred sins before, Krishna drew his Sudarshan Chakra and beheaded him on the spot.
Shishupal’s death served as an important lesson to those who commit blasphemy towards God. It also highlighted the importance of seeking redemption from sins and a deeper understanding of the divine, without allowing one’s ego to cloud their judgment. The death of Shishupal, however, did not diminish the immense love and respect Lord Krishna had for him, and he forgave him for his actions before his death.
What is the relationship between Krishna and shishupal?
Krishna and Shishupal have a complex relationship that is steeped in mythology and ancient Hindu literature. Shishupal is considered to be the chief antagonist of Lord Krishna and their relationship is defined by both hostility and respect. Shishupal was actually the cousin of Krishna and they both belonged to the same Yadava clan.
However, Shishupal grew up resentful of Krishna because he was said to have been prophesied to be the cause of Shishupal’s death.
Shishupal’s hatred for Krishna only grew more intense as he became envious of Krishna’s popularity and prowess. Shishupal was known for his power and his skills as a warrior, but he was constantly overshadowed by Krishna, who was believed to be an incarnation of Lord Vishnu. Shishupal saw Krishna as a threat to his own power and began to plot against him.
Their relationship came to a head during the Rajasuya Yagna, a grand sacrificial ceremony that was organized by the Pandavas. At the ceremony, Shishupal openly insulted Krishna in front of the assembled kings and princes, provoking him to take action. Krishna then manifested multiple arms and beheaded Shishupal, fulfilling the prophecy that Shishupal had feared for so long.
Despite their tumultuous relationship, Krishna granted Shishupal a place in heaven due to his past good deeds, despite his hatred towards the Lord throughout his life. This demonstrates the complex nature of their relationship and the complexities of Hindu mythology. In the end, the story of Krishna and Shishupal serves as a cautionary tale about the dangers of pride and jealousy, and of the transformative nature of forgiveness and compassion.
Who betrayed Krishna?
Krishna, the eighth avatar of Lord Vishnu in Hindu mythology, was a prominent figure in the epic Mahabharata. Though he is considered a revered and worshiped deity among Hindus, there is an incident in the Mahabharata where Krishna was betrayed by one of his trusted devotees.
According to the scriptures, the betrayal occurred when Krishna was in his physical form as a Yadava king in the city of Dwarka. His kingdom was prosperous and peaceful, and many people from across the country came to visit him for advice and blessings. Amongst them was a sage named Narada, who was a devotee of Krishna and visited him frequently to seek divine knowledge and guidance.
One day, Narada asked Krishna about the fate of his kingdom, to which Krishna replied that his kingdom would be destroyed soon. Narada was surprised and asked the reason behind this prophecy. Krishna revealed that he realized that the Yadava dynasty had become proud and arrogant, ignoring the teachings of dharma, and had developed complex relationships with each other.
Krishna knew that a great war was imminent, and the Yadava dynasty would be destroyed in it. He urged Narada to leave Dwarka before the war.
Narada was saddened by the news and wanted to help Krishna in any way possible. He went to another sage, Upamanyu and requested him to come to Dwarka to help Krishna. Upamanyu agreed and arrived in Dwarka. He suggested that Krishna and his Yadavas should perform a sacrifice to Lord Shiva to seek his blessings and protection from the upcoming war.
Krishna agreed to perform the sacrifice but warned the Yadavas not to consume alcohol during the ceremony, as it would anger Lord Shiva. However, due to the influence of a demon, a few Yadavas started consuming alcohol and soon became drunk. In their inebriated state, they started fighting with each other and eventually killed each other.
This event is known as the Yadava fratricide.
Krishna was heartbroken by the incident and realized that Narada had betrayed him by revealing the prophecy of the war to the Yadavas. He believed that if Narada had not warned the Yadavas, they would not have become proud and arrogant, and the fratricide would not have occurred. However, it is important to note that this is just one interpretation of the events, and there are different versions of the story as well.
Narada is often considered the one who betrayed Krishna by telling the Yadavas about the prophecy, which eventually led to the downfall of his kingdom. However, there are different perspectives on this matter, and ultimately, it is up to an individual’s interpretation of the events.
Which wife of Krishna was meant to marry shishupal?
According to Hindu mythology, there is no mention of any wife of Lord Krishna who was intended to marry Shishupala. However, there are several stories and legends that suggest that Shishupala had a strong desire to marry Lord Krishna’s wife, Rukmini.
As per the mythology, Shishupala was the son of Damaghosh and Srutadeva, and he belonged to the Chedi clan of Yadavas. He was a cousin of both Rukmini and Lord Krishna. Shishupala was also known for his arrogance, and he had a deep resentment towards Lord Krishna, as he believed that his cousin had stolen his rightful place as the king of the Yadavas.
Once upon a time, Shishupala forcefully abducted Rukmini with the intention of marrying her. Rukmini, who was devoted to Lord Krishna, sought his help through a message sent by a Brahmin messenger. Upon receiving her message, Lord Krishna rushed to her rescue and defeated Shishupala along with his army.
In another legend, it is said that before Rukmini’s marriage to Lord Krishna, she was actually promised to Shishupala by her father, King Bhishmaka. But Rukmini was in love with Lord Krishna, and thus she had communicated her desire to marry him to her brother, who had helped her to elope with Lord Krishna.
Hence, it can be concluded that none of Lord Krishna’s wives were meant to marry Shishupala, but the latter had a strong desire to marry Rukmini. However, it was Lord Krishna who ultimately wed Rukmini and saved her from the hands of Shishupala, who would have otherwise brought her misery and sorrow.
Why did Balarama killed Rukmini?
In fact, Balarama is considered to be Rukmini’s brother-in-law in Hindu mythology, being the elder brother of Lord Krishna, who is believed to be Rukmini’s husband.
Rather, the story goes that Rukmini had eloped with Lord Krishna against her family’s wishes. Her father had arranged her marriage to Shishupala, a king with whom he had an alliance. However, Rukmini had already given her heart to Lord Krishna and thus planned to elope with him on the day of her wedding.
Knowing of their plan, Balarama was supportive of their decision and helped them escape without any obstacle.
Hence, it is important to differentiate between facts, myths, and legends, and acknowledge that certain accounts may or may not be authenticated. However, if there are any other events or characters you’d like to know more about, please feel free to ask.
Who is the main villain of Krishna?
In Hindu mythology, Krishna is considered a god and is a central figure in the epic Mahabharata. Although there are several antagonists in the story, the main villain of Krishna is generally regarded as Kamsa.
Kamsa was the tyrannical ruler of the city of Mathura and was the maternal uncle of Krishna. He was aware of the prophecy that stated that he would be killed by the eighth son of his sister Devaki, whom he had imprisoned along with her husband. Kamsa was determined to prevent this prophecy from coming true and ordered the death of all of Devaki’s sons as soon as they were born.
However, Krishna was able to escape his fate thanks to divine intervention. He was secretly taken away to the nearby village of Gokul by his father, Vasudeva. There, he grew up in the care of his foster parents, Nanda and Yashoda.
As Krishna grew up, he became more powerful and was known for his bravery and deep wisdom. Kamsa, fearful of the prophecy coming true, sent many demons to kill Krishna, but they were all defeated by Krishna’s divine powers.
The climactic battle between Krishna and Kamsa took place in the wrestling arena of Mathura. After vanquishing Kamsa’s henchmen, Krishna fought and defeated Kamsa in single combat, thereby fulfilling the prophecy and restoring justice to the land.
Kamsa is regarded as the main villain of Krishna as he was the one who tried to prevent the fulfilment of the prophecy about Krishna’s birth and also sent many demons to kill him. However, in the end, justice prevailed, and Krishna defeated Kamsa, showing the triumph of good over evil.
Whose 100 mistakes did Krishna forgive?
Krishna is known as the supreme lord of Hindus and is widely known for his forgiving nature. As a deity, he is believed to have a magnanimous personality and is always ready to forgive the mistakes of his devotees. When it comes to the question of whose 100 mistakes Krishna forgave, various accounts and stories exist in Hindu mythology, each with its own unique interpretation.
One of the most popular accounts of this story is from the Bhagavata Purana. According to this, a young and naive devotee of Krishna named Upamanyu wanders into the forest in search of food. He stumbles upon an asur or demon, who had been performing a severe penance to gain powers from the gods. The demon sees Upamanyu and in a fit of frustration, decides to kill the boy.
However, Krishna, who was watching over his devotee, appears before the demon and saves Upamanyu.
The demon, who was actually Bali, the King of the Asuras, was surprised by Krishna’s act of kindness and asked him for a boon. Krishna asked Bali to return Upamanyu safely to his home and also requested that he forgive all the misdeeds of his devotees. Bali was impressed by Krishna’s request and granted the boon, thereby forgiving the mistakes of all those who seek forgiveness from the lord.
Another account suggests that the story goes back to Lord Indra, who was the god of rains and thunderstorms. Indra was once cursed by the sage Durvasa, which caused his powers to wane. In a fit of anger and frustration, Indra lashed out at the cows and the cowherds of Vrindavan, who were worshippers of Krishna.
Krishna, who was furious at Indra’s behavior, decided to teach him a lesson. He lifted the Govardhan Hill on his little finger to protect the people of Vrindavan from the deluge that Indra sent.
After the deluge subsided, Indra realized his mistake and asked for Krishna’s forgiveness. Krishna was magnanimous enough to forgive Indra and his mistake, thereby setting an example for others to follow. This story is often cited as an example of Krishna’s forgiving nature and his ability to see the good in people, irrespective of their actions.
In essence, the stories of whose 100 mistakes Krishna forgave are varied, but they all converge on one key message- the benevolent and forgiving nature of the Lord. Krishna is remembered and worshipped by millions of Hindus who seek his forgiveness, compassion, and blessings. For them, Krishna is the embodiment of love, mercy, and kindness, an ever-present force that guides them on their spiritual path towards enlightenment and liberation from the cycle of birth and death.
Who gave curse to Krishna and why?
According to Hindu mythology, the curse on Lord Krishna was given by Gandhari, the wife of Dhritarashtra and mother of the Kauravas, during the Mahabharata war. Gandhari had lost all her sons in the war and blamed Krishna for their death. When Krishna came to visit her after the battle, she cursed him saying that he too would die a painful death along with his entire family in the next 36 years.
The reason behind Gandhari’s curse was that she believed that Krishna had the power to prevent the war and save her sons, but he chose not to do so. She also held him responsible for the unfair treatment of the Kauravas during the war, as he was a close advisor to the Pandavas. In addition, Krishna was seen as a symbol of power and invincibility, and Gandhari wanted to bring him down from his pedestal.
Although the curse of Gandhari was a tragedy for Lord Krishna, it had a deeper significance in the Hindu mythology. It was believed that Krishna took the curse as a penance for his own past deeds, so that humanity could be purged of its sins. Moreover, the curse signified the ephemeral nature of power, wealth and status in the world, reminding people to be selfless and compassionate.
In the end, Lord Krishna met his death due to the curse, but his legacy and teachings continue to inspire people even today.
Why Krishna broke his promise in Mahabharat?
Krishna is considered one of the most important figures in the Hindu religion and is revered as the eighth avatar or incarnation of Lord Vishnu. In the epic Mahabharat, Krishna played a pivotal role in the fortunes of the Kuru kingdom and the Pandavas.
There is a popular belief that Krishna broke his promise in Mahabharat, and this act has been widely debated and analyzed by scholars of the epic. The promise in question was made during the Kurukshetra war when Krishna vowed not to engage in any fighting or use any weapons during the battle. However, it is said that Krishna broke his promise by using his Sudarshan Chakra against Bhishma, one of the greatest warriors in the Kuru kingdom.
Krishna’s actions have been widely debated, with some believing that he was justified in breaking his promise, while others believed that he had committed a grave mistake. One of the most prevalent explanations for Krishna’s actions is that they were necessary for the greater good.
Krishna had promised to protect the Pandavas and ensure that the righteous was victorious in the Kurukshetra War. While Bhishma was a respected warrior, he was fighting on the side of the Kauravas, who were considered to be the embodiment of evil. Therefore, Krishna had to break his promise in order to protect the Pandavas and ensure that righteousness prevailed over evil.
Another explanation for Krishna’s actions is that he was acting in accordance with the laws of dharma or righteousness. In order to bring about a just and fair resolution to the war, Krishna had to perform his duty, which included using his Sudarshan Chakra against Bhishma.
Furthermore, some scholars argue that Krishna’s promise was conditional, and that he had the right to break it if the situation called for it. According to this interpretation, Krishna had promised not to fight unless it was absolutely necessary to protect the Pandavas. Since Bhishma posed a threat to the Pandavas, Krishna was justified in breaking his promise.
The reason why Krishna broke his promise in Mahabharat is a complex issue that has been debated for centuries. While some believe that his actions were necessary for the greater good and in accordance with the laws of dharma, others believe that he committed a grave mistake. it is up to individuals to interpret the events in the epic based on their own beliefs and understanding of Hindu mythology.
Who attacked Krishna 17 times?
According to Hindu mythology, Krishna was attacked 17 times by different Asuras (demons) who were sent by his maternal uncle Kansa, the King of Mathura. Kansa, who feared that Krishna would eventually kill him, wanted to get rid of him as soon as possible. He thus plotted to kill him in various ways.
The first attack was carried out by the demon named Putana. She disguised herself as a beautiful woman, smeared poison on her breast and came to Krishna’s house to kill him by feeding him her poisoned milk. However, Krishna being God in human form, sucked her life out with her own poison.
The second attack was carried out by another demon named Trinavarta. He came disguised as a storm and tried to carry away the infant Krishna. But Krishna used his divine powers to grow heavier and impossible to carry away.
The third attack was carried out by Bakasura, a giant bird demon, who tried to swallow Krishna. But Krishna killed him and emerged victorious.
The fourth attack was carried out by Aghasura, a serpent demon, who assumed the form of a giant python and swallowed Krishna and his friends. But Krishna killed him by expanding his body to an enormous size.
The fifth to tenth attacks were carried out by different demons such as Keshi, Kamsa’s elephant, Dhenuka, Pralamba, Bana, and Narakasura. They were all killed by Krishna with his divine powers.
The eleventh to fourteenth attacks were carried out by the four demonic brothers – Kumbhakarna, Kumbha, Nikumbha, and Bakasura. They attacked Krishna but he killed them all.
The fifteenth attack was carried out by the demon named Vatsasura, who came disguised as a calf and tried to kill Krishna by swallowing him. But Krishna killed him by breaking his neck.
The sixteenth attack was carried out by Vyomasura, a demon who came disguised as a cloud and tried to kill the gopis (Krishna’s female friends). But Krishna killed him and saved the gopis.
The seventeenth and final attack was carried out by Kansa himself, who challenged Krishna to a wrestling match. Krishna killed Kansa and liberated Mathura from his tyranny.
Krishna was attacked 17 times by different Asuras who were sent by his maternal uncle Kansa. However, he used his divine powers to defeat them all and emerged victorious every time.
What was the curse of Krishna?
The curse of Krishna is a significant event in Hindu mythology. It is said that the eternal Lord Krishna, one of the incarnations of Lord Vishnu, was cursed by Gandhari, the wife of Dhritarashtra, during the Kurukshetra war.
The Kurukshetra war was fought between the Pandavas and the Kauravas, the two powerful families of the Mahabharata. A day before the war, Gandhari, who had lost all her hundred sons in the battle, asked Lord Krishna to give up his life along with her sons. She believed that Lord Krishna, who had supported the Pandavas and was believed to be all-powerful, could have prevented the war and saved her sons had he wished to.
Lord Krishna tried to explain to Gandhari that he was bound by the rules of the universe and that everyone was destined to face the consequences of their actions. He also tried to assure her that he had tried his best to prevent the war and that her sons had died in the battle due to their own past karma.
But Gandhari was inconsolable and angrily cursed Lord Krishna that just as he had caused her sons’ deaths, he would also die a painful death, alone and unprotected.
Krishna, who was aware of his own destiny, calmly accepted the curse and told Gandhari that he would leave the earth in due course, but before that, he would complete his mission of establishing dharma and righteousness on the earth.
The curse of Gandhari came true when Lord Krishna died a painful death, alone and unprotected. However, his death was not due to the curse but because of an arrow shot by a hunter who mistook him for a deer. Krishna had chosen the time and the manner of his death as per his own wish.
The curse of Krishna, though a significant event in Hindu mythology, did not affect his divine mission on the earth. It was just another manifestation of the universal law of karma, where every action has its consequences. The legacy of Lord Krishna and his teachings continue to inspire millions of people around the world.
Why was Krishna cursed?
In Hindu mythology, there are several instances where Lord Krishna was cursed by various people. One of the most well-known curses was given by Gandhari, the wife of Dhritarashtra, the blind king of Hastinapura.
During the Kurukshetra war, Lord Krishna was Arjuna’s charioteer and had promised not to take part in the battle. However, when Bhishma, the grandfather of the Pandavas, was proving to be invincible, Lord Krishna decided to break his promise and took up his Sudarshana Chakra to face Bhishma.
Gandhari, who had lost all her sons in the war, was extremely angry with Lord Krishna for breaking his promise and using his divine powers in the battle. She cursed Lord Krishna that he too would die a painful death, just like her sons.
Another curse was given by the sage Durvasa, who was known for his short temper. Once, when Lord Krishna was a young boy, Durvasa visited him and asked for food. Lord Krishna, in his mischievousness, ate a handful of rice from Durvasa’s plate, which was meant to feed thousands of sages.
Durvasa became angry and cursed Lord Krishna that he would face hardships and separation from his loved ones in the future. This curse was fulfilled during Lord Krishna’s life when he faced several challenging situations, such as the Mahabharata war and the death of his dear friend, Arjuna’s son, Abhimanyu.
However, it is also believed that these curses contributed to Lord Krishna’s eventual departure from the mortal world and his return to his divine form. The curses were seen as a necessary sacrifice in Lord Krishna’s mission to uphold righteousness and balance in the universe.
Lord Krishna was cursed for his actions that went against the norm, but in the grand scheme of things, they served a greater purpose in fulfilling his divine duties. These events also serve as valuable lessons on the consequences of our actions, even if they seem to be justified at the time.
Who was cursed by Krishna to live forever?
In Hindu mythology, there is a story of a king named Mahabharata who was cursed by Lord Krishna to live forever. The story goes that once, Mahabharata was a righteous and just king who ruled his kingdom well. However, his one mistake proved to be his undoing. One day, while he was resting under a tree, he saw a sage walking by.
The sage’s appearance was so different from his own that he laughed at him, ridiculing him for his looks. The sage, who was actually Lord Krishna in disguise, became angry at Mahabharata’s arrogance and cursed him to live forever as a punishment.
Mahabharata pleaded for mercy and begged Krishna to take back the curse, but it was too late. Krishna explained that his curse would teach Mahabharata the ultimate truth that worldly pleasures and desires are fleeting and meaningless, and one must devote oneself to eternal spiritual goals instead. Moreover, it would also serve as a lesson for others not to mock or ridicule individuals based on superficial things like appearance or social status.
It is believed that after the curse, Mahabharata became very spiritual and turned towards devotion to God. He spent the rest of his life practicing meditation and penance in order to gain enlightenment and liberation from the cycle of birth and death. His story serves as a cautionary tale against vanity, and his punishment highlights the importance of humility and respect towards all beings.
Additionally, the curse turned out to be a blessing in disguise since it helped Mahabharata transcend the material realm and discover the supreme truth of existence.
Where did Krishna go when he died?
Krishna, as per Hinduism, is considered the eighth incarnation of Lord Vishnu or the Supreme God who incarnates on earth to restore balance and righteousness. Krishna’s death, famously referred to as the Mahabharata War or the Kurukshetra War where he served as a mentor and charioteer to Arjuna, is often associated with several beliefs and legends related to his last sight.
One of the most widely accepted beliefs in Hinduism is that Krishna left his human form, and merged back into the cosmic reality. The Bhagavad Gita, a scripture from the epic Mahabharata, contains Krishna’s teachings to Arjuna on duty, devotion, and determination. It asserts, “The soul never dies, nor is it ever born, nor does it come into being again when the body is created.
It is unborn, eternal, and ever-existing. It is not slain when the body is slain.” This means that Krishna, like every other being, had a soul that would have left his body after his death and merged back into the eternal consciousness, which is referred to as a return to Vaikuntha, the abode of Lord Vishnu.
Another legend suggests that Krishna was cremated in Dwarka, his city of residence, by his brother Balarama, and the women and children. Some believe that his mortal remains now reside in the pilgrimage site of Dwarkadish Temple in Gujarat, where he is worshipped as a deity by millions of devotees.
The legend also states that Jara, an arrow maker, mistakenly shot an arrow towards Krishna, assuming him to be a deer, while he was meditating in a forest. And with that, Krishna embraced his death.
There are also legends that promote the belief that Krishna never died and is still present on earth to this day. One such legend states that he returned to the spiritual realm, known as Goloka Vrindavana, and continued to be a spiritual guide to his devotees, even today. Others believe that Krishna’s departure was illusory, as his physical self is just a manifestation of his spiritual form, whose existence still continues.
The answer to where Krishna went when he died is not as simple as a physical location, as it is subject to religious beliefs and legends that come with diverse interpretations. it depends on the perception of the individual, the sect of Hinduism, and the meaning that the person associates with Krishna’s teachings and stories.
Nonetheless, he continues to be an inspiration for millions of people who strive to attain inner peace, become better human beings, and serve humanity.